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The Sons of Martha by Rudyard Kipling – New York Tribune, April 28, 1907
|| 3/3/2010 || 2:32 pm || 3 Comments Rendered || ||

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This poem was inspired by the biblical story of Mary and Martha as told in Luke 10:38-42:

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made.

She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

Rudyard Kipling included the poem Sons of Martha as a part of the Ritual of the Calling of an Engineer. Created by Kipling in 1922, this ritual is still performed today by graduates as they prepare to enter the engineering profession. The poem contrasts the lives of thinkers (Martha) and laborers (Mary), and celebrates the careful work done by workers and builders to provide for others’ physical needs.


The Sons of Martha

Rudyard Kipling 1907

The sons of Mary seldom bother, for they have inherited that good part;
But the Sons of Martha favour their Mother of the careful soul and the troubled heart.
And because she lost her temper once, and because she was rude to the Lord her Guest,
Her Sons must wait upon Mary’s Sons, world without end, reprieve, or rest.

It is their care in all the ages to take the buffet and cushion the shock.
It is their care that the gear engages; it is their care that the switches lock.
It is their care that the wheels run truly; it is their care to embark and entrain,
Tally, transport, and deliver duly the Sons of Mary by land and main.

They say to mountains, “Be ye removed.” They say to the lesser floods, “Be dry.”
Under their rods are the rocks reproved-they are not afraid of that which is high.
Then do the hill-tops shake to the summit-then is the bed of the deep laid bare,
That the Sons of Mary may overcome it, pleasantly sleeping and unaware.

They finger death at their gloves’ end where they piece and repiece the living wires.
He rears against the gates they tend: they feed him hungry behind their fires.
Early at dawn, ere men see clear, they stumble into his terrible stall,
And hale him forth a haltered steer, and goad and turn him till evenfall.

To these from birth is Belief forbidden; from these till death is Relief afar.-
They are concerned with matters hidden – under the earthline their altars are
The secret fountains to follow up, waters withdrawn to restore to the mouth,-
And gather the floods as in a cup, and pour them again at a city’s drouth.

They do not preach that their God will rouse them a little before the nuts work loose.
They do not teach that His Pity allows them to drop their job when they dam’-well choose.
As in the thronged and the lighted ways, so in the dark and the desert they stand,
Wary and watchful all their days that their brethren’s day may be long in the land.

Raise ye the stone or cleave the wood to make a path more fair or flat –
Lo, it is black already with blood some Son of Martha spilled for that!
Not as a ladder from earth to Heaven, not as a witness to any creed,
But simple service simply given to his own kind in their common need.

And the Sons of Mary smile and are blessed – they know the Angels are on their side.
They know in them is the Grace confessed, and for them are the Mercies multiplied.
They sit at the Feet – they hear the Word – they see how truly the Promise runs.
They have cast their burden upon the Lord, and – the Lord He lays it on Martha’s Sons!


Source: Chronicling America newspaper collection // New-York Tribune, April 28, 1907



Post Title: The Sons of Martha by Rudyard Kipling – New York Tribune, April 28, 1907
Post Tags: , , , , , , , , , , , , , , ,
Posted in: Antique, Chronicling America, New York Tribune, News, Poetry
Last edited by Nikolas Schiller on 3/13/2010 at 2:05 pm



  1. “The poem contrasts the lives of thinkers (Martha) and laborers (Mary)”

    You got these switched. The thinkers who say that milk comes from cartons are Mary’s sons and the doers who make it seem like milk comes out of carton are Martha’s sons.

    I’ve been asked before why I’ve chosen to be a wastewater technician and I can only say that I get some satisfaction out of it. To know that I’m part of the unseen infrastructure that Mary’s sons take for granted and to whom they holler when something doesn’t work is fulfilling my life.

    Thanks Kipling,
    A Son of Mary.

    Comment by Topi Linkala — 11/11/2010 @ 6:26 am

  2. re: comment #1
    as a wastewater technician, aren’t you a son of martha (not mary)?

    Comment by dl — 12/3/2010 @ 11:30 am

  3. AMEN, brother!

    Proud to be a Son of Martha.

    Comment by Roy B. Scherer — 12/17/2011 @ 12:54 pm

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