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Brief Media Recap of the Townhall Meeting on the District’s Medical Cannabis Program
|| 2/11/2011 || 10:06 pm || + Render A Comment || ||

Before the town hall forum, I was interviewed by Mike Conneen of TBD/WJLA in Adams Morgan.


When we arrived to setup the town hall, DC Fox 5 was already waiting for us. I was interviewed for the segment:



Overall, I would say the town hall meeting was a success. Hopefully the law gets implemented soon.



[UPCOMING] 02/10/11 – Town Hall Meeting on the Implementation of the District of Columbia’s Medical Cannabis Program
|| 1/19/2011 || 10:41 pm || + Render A Comment || ||

As you may remember, I helped organize a similar town hall meeting a little over one year ago. The week after the previous town hall meeting, the District Council introduced amendments to Initiative 59 that substantially altered what was originally approved by District voters over 10 years ago. In May of last year, the District Council approved these new amendments, in July Congress approved the amendments, and starting in August the previous Mayor’s office began drafting regulations to implement the medical cannabis program. Today we are waiting for the Mayor to sign off on the final proposed regulations and begin implementing this important program. In my work with the DC Patients’ Cooperative, I’ve been involved in every step of the process and I’m looking forward to helping host the upcoming town hall meeting. We filled the entire venue last year, so please RSVP.


E-Flyer for the Town Hall Meeting

TOWN HALL MEETING ON THE DISTRICT’S MEDICAL CANNABIS PROGRAM

Thursday, February 10th at 7:00 pm in Pierce Hall at All Souls Unitarian Church located at 16th and Harvard Streets, NW in Ward One of Washington, DC.

CLICK HERE TO RSVP



The District of Columbia Patients’ Cooperative  (DCPC), a non-profit corporation that formed one year ago to provide high quality and affordable cannabis ‘marijuana’ to qualifying DC patients will host a town hall meeting on the implementation of the District of Columbia’s medical cannabis program. 

The aim of the meeting is to provide residents with a better understanding of the laws and regulations that were drafted over the last year.  The meeting will cover different topics ranging from how the patient registration process will work to the rules surrounding the cultivation and dispensing of the medicine.

The town hall meeting is open to the public and will take place on Thursday, February 10th at 7:00 pm in Pierce Hall at All Souls Unitarian Church located at 16th and Harvard Streets, NW in Washington, DC.

Confirmed Panelist:  Steph Sherer, Executive Director of Americans For Safe Access

Invited Panelists: Councilmembers Jim Graham, David Catania, Phil Mendelson, & Michael A. Brown, a representative from the Mayor’s office, and a representative from the DC Department of Health.

WHO:  DC Patients’ Cooperative, invited panelists, and members of the public
WHAT:  Town Hall Meeting on DC’s Medical Cannabis Program
WHEN:  Thursday, February 10, 2011 at 7:00 pm
WHERE: Pierce Hall in All Souls Unitarian Church, 16th and Harvard Streets, NW, Washington, DC

Click here to download a PDF of the e-flyer


Space will be limited, so please RSVP at http://www.DCpatients.org by February 9th.

We hope you can attend!





THE EXPECTANT HAND – The Mahoning Dispatch, June 04, 1909
|| 8/28/2010 || 12:02 pm || + Render A Comment || ||

The article below is a condensed short story from a biography by Frank Allaben on the life of Gen. John Watts De Peyster. I chose this article because it describes a doctor recommending Indian hemp, which is the colloquial name for one of these five plants: Cannabis indica, Apocynum cannabinum, Sida rhombifolia, Asclepias incarnata, Hibiscus cannabinus. The doctor was most likely recommending Cannabis indica because it is the only variety of Indian hemp which has medicinal properties. Sadly, today in America a doctor would lose their license to prescribe drugs if they were to assist their patient in acquiring Cannabis indica as described below.


Scan of the newspaper article

THE EXPECTANT HAND


No Charge Made, But a Present of Money Not Refused.

In recording an illness of his grandfather, Gen. John Watts De Peyster tells an amusing story in connection with Indian hemp. It is printed in his biography by Mr. Frank Allaben.

Indian hemp was recommended as a remedy during my grandfathers illness, but where to get it was the question. Finally some one said it was grown in the garden of old Mr. Henry Brevoort, who owned a large plot on the east side of Broadway, extending through to the Bowery above Tenth street. Grace Church stands on part of this ground.

Doctor Bibby gave me some money, told me to jump into his gig, drive up to Brevoort’s old low-storied cottage house on Bowery, and tell the owner that I wanted some Indian hemp for my grandfather, John Watts. I was to use diplomacy if necessary, but not to return without it.

I trotted briskly, roused Mr. Brevoort from a nap, stated my case, found no demur, and got the Indian hemp, which he dug up with his own hands.

“How much am I to pay?” I questioned.

“I never sells it,” Mr. Brevoort replied, “because if I takes money for Indian hemp, it weakens the vartoo.”

I stated that I was ordered to pay, and we discussed the matter, walking across the garden toward the gig, which I had left on Broadway.

I had made up my mind that I had met with a disinterested Christian, had replaced the money in my pocket, when I felt a brawny, sunburnt, freckled hand restraining me, and heard these words whispered in my ear: “I never sells Indian hemp, for that weakens the vartoo, but if I gives it, I never refuses a present.”

I extricated the money confided to me, placed it in the expectant hand, hurried home and related my story, and I have heard it laughed over many times.



If you don’t get the joke, don’t worry, its not that funny. My reading on this story is that “vartoo” is Mr. Brevoort’s Dutch pronunciation of the word “virtue.” As in, virtue is a trait or quality deemed to be morally excellent and thus is valued as a foundation of principle and good moral being. By selling something medicinal, Mr. Brevoort is saying that he would weaken the plants effectiveness by profiting off the sale. A contemporary aspect of this moral concept is that some medical cannabis dispensaries in California only take donations instead of selling their medicine. Maybe they don’t want to weaken the vartoo either.



Mentioned Today On The Huffington Post Concerning Facebook’s Censorship of Advertisements Related To Cannabis
|| 8/24/2010 || 11:49 pm || + Render A Comment || ||

Animated GIF featuring 3 iterations of the Huffington Post’s front page

This morning after reading the article on the Huffington Post about how Facebook banned certain ads related to cannabis, I contacted my friend who knows the author about how Facebook also banned a bunch of ads I created earlier this year, and was subsequently included at the end of the article.

Text and screen grab below:

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CRAZED FROM SMOKING A WEED – The Florida Star – May 19, 1905
|| 8/11/2010 || 11:08 am || + Render A Comment || ||

Aside from checking out past predictions, I’ve found it very interesting to trace the history of cannabis through old newspaper articles. While not the first usage of the word “marihuana” on Chronicling America, this was the first result that show up when using the “relevance” search result option. I also chose it because it has such a sensational drawing that was published along with the article (below). The larger lessons that I learned here are that American Reefer Madness began well before the mid-1930s and the illegality of cannabis in Mexico has been an issue for over 100 years & continues to be problematic today.



The Florida Star – 5/19/1905

Marihuana is a weed used in Mexico by people of the lower class and sometimes by soldiers, but those who make larger use of it are prisoners sentenced to long terms. The use of the weed and its sale, especially in the barracks and prisons, are very severely punished, yet it has many adepts, and Indian women cultivate it because they sell it at rather high prices.

The dry leave of marihuana, alone or mixed with tobacco, make the smoker wilder than a wild beast. It is said that immediately after the first three or four drafts of smoke smokers begin to feel a slight headache. Then they see everything moving, and finally they lose all control of their mental faculties. Everything, the smokers say, takes the shape of a monster, and men look like devils. They begin to fight, and of course everything smashed is a monster “killed.” But there are imaginary beings whom the wild men cannot kill, and these inspire fear until the man is panic stricken and runs.

Not long ago a man who had smoked a marihuana cigarette attacked and killed a policeman and badly wounded three other offices. Six policemen were needed to disarm him and march him to the police station, where he had to be put into a straitjacket.

There are other plants equally dangerous, among them the tolvache, a kind of loco weed. The seeds this plant boiled and drunk as tea will make a person insane. Among some classes of Mexico it is stated that Carlotta, the empress of Mexico, lost her mind because she was give tolvache in a refreshment.

There is in the state of Michoacan another plant the effects of which upon the human organism are very curious. The plant grows wildly in some parts of Michoacan, and natives have observed that whenever they traversed a field where there were many such plants they lost all notion of places. It takes from three to four hours for a person affected by the smell of the plant to recover the full control of his mental faculties.

Another very curious plant is the one called “de las Carreras” in some places where it grows. When a person drinks a brew of the leaves of seeds of the plant he feels an impulse to run and will run until he drops dead or exhausted.



Enrolled Text of the Legalization of Marijuana for Medical Treatment Initiative Amendment Act of 2010
|| 7/24/2010 || 12:30 pm || + Render A Comment || ||

With Congress about to finish up their 30 legislative day review of the District’s medical cannabis law, I decided to post the updated text of the law. I had previously posted an earlier draft of the law and I feel its important to have the most up-to-date version for others to use a resource.


ENROLLED ORIGINAL

AN ACT

IN THE COUNCIL OF THE DISTRICT OF COLUMBIA
______________________

To amend the Legalization of Marijuana for Medical Treatment Initiative of 1999 to define key terms, to clarify who is permitted to cultivate, possess, dispense, or use medical marijuana, to require a written recommendation from one’s physician, to restrict the use of medical marijuana, to protect physicians from sanctions for recommending medical marijuana, to establish a medical marijuana program, to establish requirements for dispensaries and cultivation centers, to authorize the Board of Medicine to audit physician recommendations and to discipline physicians who act outside of the law, to set out penalties for violating this act, to prohibit the public use of medical marijuana, to establish a Medical Marijuana Advisory Committee, to require fees collected to be applied toward administering this act, to establish liability provisions, to clarify that this act does not require any public or private insurance to cover medical marijuana, and to authorize the Mayor to issue rules; and to amend the District of Columbia Health Occupations Revision Act of 1985, the Health Clarifications Act of 2001, the District of Columbia Uniform Controlled Substances Act of 1981, and the Drug Paraphernalia Act of 1982 to make conforming amendments.

BE IT ENACTED BY THE COUNCIL OF THE DISTRICT OF COLUMBIA, That this act may be cited as the “Legalization of Marijuana for Medical Treatment Amendment Act of 2010”.

Sec. 2. The Legalization of Marijuana for Medical Treatment Initiative of 1999, effective February 25, 2010 (D.C. Law 13-315; 57 DCR 3360), is amended to read as follows:

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Washington, D.C., Approves Medical Use of Marijuana By Ashley Southall – The New York Times, May 5, 2010
|| 5/5/2010 || 8:07 am || + Render A Comment || ||

Screen grab of Washington, D.C., Approves Medical Use of Marijuana By Ashley Southall - The New York Times, May 5, 2010

Today my names appears for the first time in the New York Times:

Nikolas Schiller, the secretary of the D.C. Patients’ Cooperative, a nonprofit group that advocates legal medical marijuana, said the amendments would have clarified ambiguities in the bill. He pointed to an example of a Wal-Mart worker in Michigan, where medical marijuana is legal, who was fired in March after he tested positive for the drug, which he used to cope with sinus cancer and an inoperable brain tumor.

“We asked the Council to introduce the protection for that and they refused to,” Mr. Schiller said. “And it was very infuriating to sit and watch the best practices from other states, other jurisdictions be ignored.”

Although Ashley recorded a much longer interview with me after the District Council’s final vote, I am happy (read: not infuriated) with how this article is written. I wish she could have highlighted some of the more important issues I spoke to her about. Regardless, I am still disappointed the Councilmembers voted to create one of the most restrictive medical cannabis programs in the country. The reality is that Congress already approved a more liberal version earlier this year and these amendments are far away from the original intent of District residents. The next Congress can take the program away, so why not legislate to create the very best program in the country modeled off of what works? I am sad to say that without home cultivation and limiting growers to 95 plants, the program is going to have some problems, but I hope, in time, we can fix them.

Anyways, yesterday’s vote was an important start, but there is a long way to go…

Read the entire article:

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Drug War Chronicle Issue #629 – Feature: Mixed Reactions to DC City Council’s Medical Marijuana Regulations
|| 4/23/2010 || 10:01 pm || + Render A Comment || ||

I am interviewed in today’s edition of the Drug War Chronicle:

While many medical marijuana supporters are happy with the measure, others fear it is so restrictive it will defeat its purpose. “We’re happy that they passed it — some cities have yet to enact any legislation — but we have some concerns with the language that is currently in there,” said Nikolas Schiller, secretary for the DC Patients’ Co-op and member of Americans for Safe Access DC chapter. “There is no home cultivation for patients. In 1998, District residents voted legal cultivation at home, but this measure removes that language,” he said.

Continue reading:

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How the Scythians Used Hemp – Paragraphs 73-75 from Book 4 of The Histories of Herodotus [circa 440 BC]
|| 4/2/2010 || 4:05 pm || + Render A Comment || ||

The Histories of Herodotus is considered one of the influential works of history in Western literature. Written from the 450s to the 420s BC in the Ionic dialect of classical Greek, The Histories serves as a record of the ancient traditions, politics, geography, and clashes of various cultures that were known around the Mediterranean and Western Asia at that time. These paragraphs are about the Scythians, who were an Ancient Iranian people of horse-riding nomadic pastoralists who throughout Classical Antiquity dominated the Pontic-Caspian steppe in present day Kazakhstan, southern Russia, and Ukraine. Below is how the Scythians used hemp about 2,450 years ago:


73. Thus they bury their kings; but as for the other Scythians, when they die their nearest relations carry them round laid in wagons to their friends in succession; and of them each one when he receives the body entertains those who accompany it, and before the corpse they serve up of all things about the same quantity as before the others. Thus private persons are carried about for forty days, and then they are buried: and after burying them the Scythians cleanse themselves in the following way:–they soap their heads and wash them well, and then, for their body, they set up three stakes leaning towards one another and about them they stretch woolen felt coverings, and when they have closed them as much as possible they throw stones heated red-hot into a basin placed in the middle of the stakes and the felt coverings. 73. [1] οὕτω μὲν τοὺς βασιλέας θάπτουσι· τοὺς δὲ ἄλλους Σκύθας, ἐπεὰν ἀποθάνωσι, περιάγουσι οἱ ἀγχοτάτω προσήκοντες κατὰ τοὺς φίλους ἐν ἀμάξῃσι κειμένους. τῶν δὲ ἕκαστος ὑποδεκόμενος εὐωχέει τοὺς ἑπομένους, καὶ τῷ νεκρῷ ἁπάντων παραπλησίως παρατίθησι ὅσα τοῖσι ἄλλοισι. ἡμέρας δὲ τεσσεράκοντα οὕτω οἱ ἰδιῶται περιάγονται, ἔπειτα θάπτονται. [2] θάψαντες δὲ οἱ Σκύψαι καθαίρονται τρόπῳ τοιῷδε. σμησάμενοι τὰς κεφαλὰς καὶ ἐκπλυνάμενοι ποιεῦσι περὶ τὸ σῶμα τάδε ἐπεὰν ξύλα στήσωσι τρία ἐς ἄλληλα κεκλιμένα, περὶ ταῦτα πίλους εἰρινέους περιτείνουσι, συμφράξαντες δὲ ὡς μάλιστα λίθους ἐκ πυρὸς διαφανέας ἐσβάλλουσι ἐς σκάφην κειμένην ἐν μέσῳ τῶν ξύλων τε καὶ τῶν πίλων.


74. Now they have hemp growing in their land, which is very like flax except in thickness and in height, for in these respects the hemp is much superior. This grows both of itself and with cultivation; and of it the Thracians even make garments, which are very like those made of flaxen thread, so that he who was not specially conversant with it would not be able to decide whether the garments were of flax or of hemp; and he who had not before seen stuff woven of hemp would suppose that the garment was made of flax. 74. [1] ἔστι δέ σφι κάνναβις φυομένη ἐν τῇ χώρῃ πλὴν παχύτητος καὶ μεγάθεος τῷ λίνῳ ἐμφερεστάτη· ταύτῃ δὲ πολλῷ ὑπερφέρει ἡ κάνναβις. αὕτη καὶ αὐτομάτη καὶ σπειρομένη φύεται, καὶ ἐξ αὐτῆς Θρήικες μὲν καὶ εἵματα ποιεῦνται τοῖσι λινέοισι ὁμοιότατα· οὐδ᾽ ἄν, ὅστις μὴ κάρτα τρίβων εἴη αὐτῆς, διαγνοίη λίνου ἢ καννάβιος ἐστί· ὃς δὲ μὴ εἶδε κω τὴν κανναβίδα, λίνεον δοκήσει εἶναι τὸ εἷμα.


75. The Scythians then take the seed of this hemp and creep under the felt coverings, and then they throw the seed upon the stones which have been heated red-hot: and it burns like incense and produces a vapour so think that no vapour-bath in Hellas would surpass it: and the Scythians being delighted with the vapour-bath howl like wolves. This is to them instead of washing, for in fact they do not wash their bodies at all in water. Their women however pound with a rough stone the wood of the cypress and cedar and frankincense tree, pouring in water with it, and then with this pounded stuff, which is thick, they plaster over all their body and also their face; and not only does a sweet smell attach to them by reason of this, but also when they take off the plaster on the next day, their skin is clean and shining.

75. [1] ταύτης ὦν οἱ Σκύθαι τῆς καννάβιος τὸ σπέρμα ἐπεὰν λάβωσι, ὑποδύνουσι ὑπὸ τοὺς πίλους, καὶ ἔπειτα ἐπιβάλλουσι τὸ σπέρμα ἐπὶ τοὺς διαφανέας λίθους τῷ πυρί· τὸ δὲ θυμιᾶται ἐπιβαλλόμενον καὶ ἀτμίδα παρέχεται τοσαύτην ὥστε Ἑλληνικὴ οὐδεμία ἄν μιν πυρίη ἀποκρατήσειε. [2] οἱ δὲ Σκύθαι ἀγάμενοι τῇ πυρίῃ ὠρύονται. τοῦτό σφι ἀντὶ λουτροῦ ἐστι. οὐ γὰρ δὴ λούονται ὕδατι τὸ παράπαν τὸ σῶμα. [3] αἱ δὲ γυναῖκες αὐτῶν ὕδωρ παραχέουσαι κατασώχουσι περὶ λίθον τρηχὺν τῆς κυπαρίσσου καὶ κέδρου καὶ λιβάνου ξύλου, καὶ ἔπειτα τὸ κατασωχόμενον τοῦτο παχὺ ἐὸν καταπλάσσονται πᾶν τὸ σῶμα καὶ τὸ πρόσωπον· καὶ ἅμα μὲν εὐωδίη σφέας ἀπὸ τούτου ἴσχει, ἅμα δὲ ἀπαιρέουσαι τῇ δευτέρη ἡμέρῃ τὴν καταπλαστὺν γίνονται καθαραὶ καὶ λαμπραί. 


[ source ]



The Strange Narcotics Used in Asia and South America – The New York Sun, February 8th, 1880
|| 3/24/2010 || 6:01 pm || + Render A Comment || ||

This text is from a longer article about global drug use that was first printed 130 years ago. Since I have been working on DC’s medical cannabis legislation, I have found it very interesting to research the historical uses of cannabis and to see how it was written about before the “reefer madness” of the 1930’s. What I found most interesting is that today’s marijuana was then called “Indian hemp.” I have added a few notes in [brackets] as well as hyperlinks.


The Strange Narcotics Used in Asia and South America

The New York Sun, February 8, 1880

One of the earliest attempts to expand the popular acquaintances with the practical lessons of chemical science was made in Jonhsons’s Chemistry of Common Life, first published twenty-five years ago [in 1855]. The progress of inquiry since that epoch has rendered a new edition of the book desirable, and the work of revision and addition has been carefully performed by Mr. A. H. Church in the volume now issued by the Appletons. Mr. Church is himself favorably known as the author of several lucid and trustworthy handbooks on topics relating to the applications of chemistry, and in the portions here contributed by himself he has striven, not unsuccessfully, to emulate the cogency of method and simplicity of style which distinguished the original treatise. His additions comprise some valuable matter which had been gleaned by Prof. Johnston and inserted in that writer’s private copy of the first edition. Altogether, the book, in its present form, deserves to maintain its old preeminence as a readable exposition of the main uses of chemistry in the daily life of man. Of peculiar interest will be found the chapters which discuss the effect of the various narcotics, including opium, tobacco, Indian hemp, the betel nut, the coca leaf, the red thornapple, and the Siberian fungus. Some of the data relating to the least familiar of these narcotising agents deserve particular attention.

Few persons appreciate to what extent certain races are addicted to forms of narcotic indulgence with which Anglo-Saxons are almost wholly unacquainted. According to the work before us, the use of Indian hemp obtains among upwards of 200,000,000 of human beings, dispersed over a large part of the earth, viz. in Persia, India, and Turkey, throughout the whole continent of Africa, from Morocco to the Cape of Good Hope, and even in Brazil. One hundred millions of men in China, Hindostan, and the Eastern Archipelago consume, for the same narcotic purpose, the betel nut and betel pepper. Again, the chewing of coca is more or less practised among some 10,000,000 of the human race.

As regards the first named of these agents, Indian hemp, it seems at first sight curious that the narcotic properties of hemp should never have obtained popular recognition in southern Europe, when we consider that our common plant [Cannabis sativa], so extensively cultivated for its fibre, differs in no essential feature from the Indian variety [Cannabis indica] which, from the remotest times, has been celebrated in the East for its care-dispelling virtues.

In northern climates, however, the peculiar resinous substance residing in the sap is so small that it would naturally escape observation. Yet even in such latitudes the growing plant emits a peculiar smell, which sometimes occasions headache and giddiness in those who remain long in the field.

In parts of India resinous exudation is so abundant that it may be gathered by the hand in the same way as opium. The resin obtained this way is the most highly prized, and is known as the chorrus. It appears that that even the tops and tender parts of the plant, when dried, are powerful narcotic agents, but the seeds, it said, are not used for this purpose.

The preparation known as hashish in Syria is made by boiling the leaves and flowers of the hemp with water, to which a certain quantity of butter has been added, and evaporating and straining the decoction. The butter thus becomes charged with the active resinous principle of the plant, and acquires a greenish color. It is apt to have rancid taste, and hence is commonly mixed with sweetmeats and aromatics, so as to form a sort of electuary. One of these confections used among the Moors is called el mogen(?), and is sold at an enormous price; another is well known at Constantinople under the name of madjoun, and is reputed to possess aphrodisiac powers.

The dried plant is also smoked, and sometimes chewed, five or ten grains reduced to powder being mixed with tobacco in a pipe or narghile. The pure resin and resinous extract are generally swallowed in the form of pills or boluses.

In one or other of these forms the hemp plant appears to have been used from very early times. Herodotus, for instance, tells us that ancient Scythians excited themselves by inhaling its vapor. The potion which Homer makes Helen administer to Telemachus was prepared from a plant said to have been procured from Thebes in Egypt, where, there is reason to believe, a knowledge of the qualities of hemp existed as early as the eighteenth dynasty (1700 B.C.).

There is no doubt that hemp is often mentioned under the name of beng in the “Arabian Nights;” we may add that the derivation of the English word assassin from the hasisheens, or the hemp-eating followers of the Old Man of the Mountain, seems to be generally acknowledged.

The effects of the churrus, or natual resinous exudation, have been carefully studied in India by competent physicians. We are told that when taken in moderation, it produces increase of appetite and great mental cheerfulness, while, in excess, it causes a extraordinary kind of delirium and catalepsy. In the latter case, limbs of the patient can be placed in every imaginable attitude, and they will remain perfectly stationary in violation of the laws of gravity, the brain, meanwhile, being almost insensible to impressions from without.

It has been proved also by experiment that the hemp extract exercises the same extraordinary influence upon other animals as as well as upon man, and it is believed that the wonderful feats of the Indian Fakirs and snake charmers of India should, in many cases, be explained by their employment of this agent. It appears that after the cataleptic trance has passed, the patient is left entirely uninjured.

In general, indeed, the effects of hemp upon the human system are pronounced less deleterious than those of opium. Hemp does not lessen, but rather excites appetite. Moreover, it does not occasion nausea, constipation, dryness of the tongue, or the lessening of any of the secretions, and is not usually followed by that melancholy state of mental depression to which the opium eater is subject. It appears, however, that a long and gradual training to its use is requisite before its agreeable effects can be fully experienced; it is affirmed, also, that the remarkable cataleptic state above described has never been produced in a European.


Click here to continue reading the article on Chronicling America.





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  • thank you,
    come again!